Essay Text

•  Report Text

Social Function : to describe the way things are with reference to a range of natural, manmade, and social phenomenoa in our environment.

·       Example:

Title	Beach Volleyball
General Classification	Beach volleyball began in California in 1950. At the time some people who had a vacation at the beach came up with an idea. They put up a piece of rope as a net and played volleyball. Shortly afterwards, many women and men liked to play it. Therefore, in 1985 the Volleyball Federation recognized it, and in the following year it organized an international beach volleyball competition in Rio de Jeneiro, Brazil.
Description	Beach volleyball and traditional volleyball look the same but actually they are different. What are the similarities and differences between them? The similarities are as follows. Games must be played on the courts of the same size, and they also have nets. The techniques of playing the games are almost the same. Every set of each game consists of 15 points. However, traditional volleyball has more players than beach volleyball. That is, it has 6 players while beach volleyball has only 2 players in each team. Besides, traditional volleyball can be played in a stadium, a sport hall, or anywhere outside. Beach volleyball is only played on the sand at the beach. In Indonesia beach volleyball has begun to be more popular and interesting recently. International competitions have been held in several places such as Bali, Lombok, and Jakarta (Ancol). However, it should be introduced and developed further in other areas in Indonesia, especially areas of beautiful beaches like Maluku, Sulawesi, and Irian Jaya

Title	Eagle
General Classification	Eagles are large birds of prey which mainly inhabit Eurasia and Africa. Outside these two areas, just two species (the Bald and Golden Eagles) can be found in North America – (north of Mexico), a few species in Central and South America, and three others in Australia.
Description	Eagles are differentiated from other birds of prey mainly by their larger size, more powerful build, and heavier head and bill. Even the smallest eagles, like the Booted Eagle (which is comparable in size to a Common Buzzard or Red-tailed Hawk), have relatively longer and more evenly broad wings, and more direct, faster flight. Most eagles are larger than any other raptors apart from the vultures. Like all birds of prey, eagles have very large powerful hooked beaks for tearing flesh from their prey, strong legs, and powerful talons. They also have extremely keen eyesight to enable them to spot potential prey from a very long distance. This keen eyesight is primarily contributed by their extremely large pupils which cause minimal diffraction (scattering) of the incoming light.

 

•      Procedural Text
  

Social Function : to describe how something is accomplished through a sequences of actions or steps.

·       Example:

Title/Goal	How To Make Meatballs
Ingredients	1 kilo of very fine minced meat (preferably beef) 2 eggs 300 grams of tapioca-flour 4-8 cloves of garlic 1 red onion 1 teaspoon of white pepper 2 teaspoons of salt
Steps	These steps are instruction on how to make meatballs, just meatball, the soup is made separately. First of all,mix garlic, red onion, salt, and white pepper in a mortar or mixer. Second step, mix the spice-mixture with the eggs, the tapioca-flour and the minced meat. After that, use your fingers, add a cup of water, and keep on working until the mixture feels soft and smooth. Then, boil some water in a rather large pot, at least about 2 liters. Next step, start rolling the mixture into small meatballs. Finally, lower the meatballs into the boiling water. When they float up to the surface the meatball are ready to serve.

Title/Goal

How to insert SIM Card Mobile Phone

Steps

First of all, make sure that the phone was dead, press the locking catch and slide the cover and lift it from the phone. After that, push the two catches in the opposite direction and remove the battery. Next, slide the SIM card carefully into the slot and make sure that the combustion is connected to the connector facing up. Then, put the battery and sync until it snaps into place. Finally, enter the two catches appropriate slot on the back cover of the phone and slide the cover forward buttons of the phone until it clicks into place Do not forget to activate the cell phone. Wait until ready for use.

Pentingnya Shalat

Pentingnya Shalat

Allah SWT menciptakan manusia tidak lain supaya manusia senangtiasa beribadah pada Allah SWT , seperti firman Allah SWT pada QS. Al-Baqarah : 21 berikut, 

Artinya      : “ Hai manusia, beribadalah kepada Tuhan mu Yang telah menciptakanmu dan orang-orang yang sebelummu, agar kamu bertakwa ”.

Yang membedakan antara orang muslim dengan orang kafir ialah shalat. Apabila seseorang tidak shalat maka seseorang itu adalah orang yang kafir. Dan orang yang kafir akan mendapatkan adzab dari Allah SWT. Seperti firman Allaf SWT pada QS. Az-Zumar : 71-72 berikut,

Artinya      :  “71- Orang-orang kafir dibawa ke neraka Jahanam berombong-rombongan. Sehingga apabila mereka sampai ke neraka itu dibukakanlah pintu-pintunya dan berkatalah kepada mereka penjaga-penjaganya: “Apakah belum pernah datang kepadamu rasul-rasul di antaramu yang membacakan kepadamu ayat-ayat Tuhanmu dan memperingatkan kepadamu akan pertemuan dengan hari ini?” Mereka menjawab: “Benar (telah datang)”. Tetapi telah pasti berlaku ketetapan azab terhadap orang-orang yang kafir. 72- Dikatakan (kepada mereka): “Masukilah pintu-pintu neraka Jahanam itu, sedang kamu kekal di dalamnya”. Maka neraka Jahanam itulah seburuk-buruk tempat bagi orang-orang yang menyombongkan diri. (AZ-ZUMAR 71-72)”

Dan orang yang  mengejek dan mempermainkan shalat maka orang itu tidak menggunakan akal. Firman Allah SWT  pada QS. Al-Maidah : 58 berikut.

Artinya    : “Dan apabila kamu menyeru (mereka) untuk (mengerjakan) shalat, mereka menjadikan buah ejekan dan permainan. Yang demikian itu adalah karena mereka benar-benar kaum yang tidak mau mempergunakan akal”.

Jika orang mengaku sudah shalat tapi sebenarnya belum shalat (bohong), maka ia termasuk golongan orang munafik, Firman Allah SWT pada QA. An-Nisa’ : 142 berikut,

Artinya      : “Sesungguhnya orang-orang munafik itu menipu Allah, dan Allah akan membalas tipuan mereka. Dan apabila mereka berdiri untuk shalat mereka berdiri dengan malas. Mereka bermaksud riya (dengan shalat) di hadapan manusia. Dan tidaklah mereka menyebut Allah kecuali sedikit sekali.”

cerkak bhs.jawa

Abu Nawas Njebak Maling

Ing jaman ndhisik akeh wong anggone mikir samubarang, luwih-luwih jroning mecahke perkara isih kanthi cara kang prasaja banget. Satemah cara mikir kang kaya mangkene iki malah kerep dimanfaatkake dening bangsane durjana kang kerep nindhakake pakarya maling, begal, kecu, rampok lan sapanunggale. Hakiming pengadilan satemene uga wis mbudidaya sakatog’e piye amrih bisa nemokake sapa satemene maling ing Negara Bagdhad iki kanthi gampang.

Sawijining saudagar sing mentas kemalingan dhewe nganti gawe wara-wara marang sapa wae sing kasil nemokake dhuwite cacahe 100 benggol dhuwit emas sing dicolong maling kasebut mula oleh ngepek separo gunggunge. Nanging kekarepan becik saudagar sugih kaya ngene iki ora nuwuhake asil. Wis akeh wong kang myoba melu sayembara kuwi nanging kabeh kadheg tekan tengah dalan. Satemah malah ndadekake malinge rumangsa ayem-ayem wae merga jati dhirine ora tau kaweruhan.

Nalika ing sawijining pasidhangan, hakim Abdul usul marang hakim Zumar ,“Geneo tuan hakim ora njaluk bantuan Abu Nawas wae?”

Hakim Zumar njawab ,“O…, iya Abu Nawas kan akeh akal. Nanging Abu Nawas rak lagi lunga.”

Hakim Abdul takon, “Lha menyang ngendhi Abu Nawas?”

Hakim Zumar njawab, “Abu Nawas ana ing Damaskus.”

Hakim Abdul takon maneh merga pengin ngerti, “Ana perlu apa Abu Nawas menyang Damaskus?”

Hakim Zumar njawab, “Abu Nawas nekani undhangane pangeran Negara Damaskus.”

Amarga Abu Nawas ora ana, pasidhangan iki ora di lanjutake.

            Seminggu sawise Abu Nawas bali menyang Bagdhad merga tugase ing Damaskus wes rampung. Abu Nawas krungu yen ing Bagdhad iki ana sayembara kang isine yen ana sing nemokake dhuwite emas nggone saudagar bakal oleh ngepek separo gunggunge. Uga Abu Nawas melu sayembara kasebut lan Abu Nawas cepet-cepet nggawe siasat dingo njebak maling sing nyolong dhuwit emas nggone saudagar.

Esuk’e kabeh pendhudhuk pada di kumpulke ing ngarep gedhung pengadilan. Abu Nawas, hakim Abdul lan hakim Zumar mesthi wae uga teka, malah dheweke nggowo kayu kang akeh banget cacahe. Kayu-kayu dawane padha kabeh. Tanpa gunem akeh Abu Nawas banjur ngedum kayu mau siji mbaka siji diewangi hakim Abdul lan hakim Zumar marang pendhudhuk kang padha teka.

            Sawise wong-wong sakampung kuwi nampa kayu, Abu Nawas pidhato : “Dulur-dulur, kayu-kayu sing mbok gawa iku wis tak japa mantra. Sesuk esuk kowe kabeh kudu balekake kayu-kayu iku marang aku. Aja kuwatir, mung kayu sing dicekel maling waekang bakal modhot sakdriji panuding dawane. Wis saiki padha mulih.”

            Wong sing rumangsa ora tau tumindhak nyolong mesthi wae ora kuatir apa-apa. Nanging sing rumangsa nyolong dhuwit emas nggone saudagar mau mesthi rumangsa wedi.

            Si maling bengine ora isoh turu amarga mikirkepriye yen kayune modhot, nanging dheweke banjur nduwe akal supoyo ora konangan. Kayu sing digowo mau banjur dikethok sak driji dawane, dheweke banjur ngguya-ngguyu banjur turu.

            Wayah wis esuk, pendhudhuk padha ngumpul ing ngarep pengadilan padha nggowo kayu sing diedum, lan si maling nggowo kayu lan mblusuk ing tengah-tengah pendhudhuk. Abu Nawas banjur mubeng ndelok kayu sing digowo saben wong kanthi teliti. Ing tengah-tengah pendhudhuk Abu Nawas mbengok , “Iki malinge wis ketemu!”. Si maling kaget banjur di seret hakim Abdul lan hakim Zumar ing kerangkeng ngisor lemah.

            Abu Nawas banjur nerangake menawa ndhek wingi nalika nerangake menawa kayune modhot bae mung akal-akalan. Mula nalika dawane kayune ora padha karo kancane lan ora padha karo dawane kayu asale, berarti kuwi malinge.

            Sapisan maneh, Abu Nawas kasil ngrampungi perkara, lan banjur nampa separo gunggunge, nanging apa sing ditampa Abu Nawas iku banjur dibagi-bagi marang wong-wong miskin ing daerah kono.